Serveur d'exploration sur la Chanson de Roland

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Such Stuff as Peoples are Made on

Identifieur interne : 000C08 ( Main/Exploration ); précédent : 000C07; suivant : 000C09

Such Stuff as Peoples are Made on

Auteurs : Peter Hoppenbrouwers [Pays-Bas]

Source :

RBID : ISTEX:47E34A157F0BEEA757932D5E584DDD8314BC00AD

English descriptors

Abstract

Peoples, or ethnic communities, ‘have been present in every period and continent’, says the cover of a recent volume on ethnicity.1 If true, we should also be aware that ‘peoples’ in the recorded past are social entities which are always to a large extent constructed and constantly changing during continuous processes of state formation. This article aims at summarising the building blocks and leitmotifs, derived from Graeco-Roman and Judeo-Christian tradition, that medieval authors, in particular the clerical writers of histories, used in their construction of peoples in a time when political communities developed state-like features which required some measure of national identification. Understandably, the development of national identities in medieval Europe proved to be a complex interplay, in which the imagining of ‘Self’ was inextricably bound up with the judgement of ‘Other’ within the boundaries of that period's mental outlook.

Url:
DOI: 10.1177/097194580600900202


Affiliations:


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Le document en format XML

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<term>Alain Ducellier</term>
<term>Andrew Galloway</term>
<term>Anthony D. Smith</term>
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<term>Asia Minor</term>
<term>Benoît de Saint-Maure</term>
<term>Benoît de SainteMaure</term>
<term>C. Denjean</term>
<term>Christine de Pizan</term>
<term>Christoph Schwinges</term>
<term>Classen</term>
<term>Claudius Civilis</term>
<term>David Nirenberg</term>
<term>Elizabeth Hallam</term>
<term>Frederick Barbarossa</term>
<term>Gentile Tales</term>
<term>Giovanni Nanni</term>
<term>Gregor von Tours</term>
<term>Guibert de Nogent</term>
<term>Guido de Columnis</term>
<term>Hans Walther</term>
<term>Helen Elmquist Cutler</term>
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<term>Jan-Dirk Müller</term>
<term>Jean Devisse</term>
<term>John Barbour</term>
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<term>Norman England</term>
<term>Nur ad-Din</term>
<term>Paul Orosius</term>
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<term>Petrarca</term>
<term>Robert Bonfil</term>
<term>Robert Bruce</term>
<term>Robert Moore</term>
<term>Roland Armenians</term>
<term>Roman Empire</term>
<term>S. Boisellier</term>
<term>S.S. Cristopher</term>
<term>Santiago de Compostela</term>
<term>Stuart Mews</term>
<term>Sénac</term>
<term>Thibaut de Donmart</term>
<term>Vincent Kadlubek</term>
<term>William Rufus</term>
<term>de Ponthieu</term>
<term>de Ponthieu-Le Roman</term>
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<term>Armenia</term>
<term>Austria</term>
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<term>Blois</term>
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<term>Byzantium</term>
<term>Cairo</term>
<term>Chester</term>
<term>Constantinople</term>
<term>Cracow</term>
<term>Denmark</term>
<term>Dordrecht</term>
<term>Esztergom</term>
<term>Ethnicity</term>
<term>Europe</term>
<term>France</term>
<term>Freising</term>
<term>Germany</term>
<term>Gloucester</term>
<term>Guinea</term>
<term>Hungary</term>
<term>Ireland</term>
<term>Israel</term>
<term>Italy</term>
<term>Jerusalem</term>
<term>Jordan</term>
<term>Lisieux</term>
<term>Messina</term>
<term>New Delhi</term>
<term>Norway</term>
<term>Oxford</term>
<term>Padua</term>
<term>Paris</term>
<term>Poland</term>
<term>Portugal</term>
<term>Reims</term>
<term>Rome</term>
<term>Russia</term>
<term>Saint Bertin</term>
<term>Saint Thomas</term>
<term>Scotland</term>
<term>Seville</term>
<term>Spain</term>
<term>St Denis</term>
<term>St Maurice</term>
<term>St Venceslas</term>
<term>Sweden</term>
<term>Troyes</term>
<term>Venice</term>
<term>Viterbo</term>
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<keywords scheme="Teeft" xml:lang="en">
<term>Albrecht classen</term>
<term>Alexander patschovsky</term>
<term>Alterity</term>
<term>Angevin england</term>
<term>Anglonorman england</term>
<term>Antiken ethnographie</term>
<term>Asia minor</term>
<term>Barbarian</term>
<term>Barbarian kingdom</term>
<term>Barbarian people</term>
<term>Berend</term>
<term>Biblical book</term>
<term>Black african</term>
<term>Boje mortensen</term>
<term>Borst</term>
<term>British isle</term>
<term>Cannibal diplomacy</term>
<term>Central middle age</term>
<term>Charlemagne</term>
<term>Chivalric ideal</term>
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<term>Christian faith</term>
<term>Christian people</term>
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<term>Classical history</term>
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<term>Colonial ireland</term>
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<term>Contemporary people</term>
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<term>Cuman</term>
<term>Czech</term>
<term>Dauvit broun</term>
<term>Early medieval</term>
<term>Early medieval period</term>
<term>Early middle age</term>
<term>Early modern europe</term>
<term>Early modern study</term>
<term>Early slav</term>
<term>Ecclesia anglicana</term>
<term>Ecclesiastical history society</term>
<term>Eigene</term>
<term>Eighth century</term>
<term>Eleventh century</term>
<term>Ethnogenesis</term>
<term>Ethnographic observation</term>
<term>European history</term>
<term>Fifteenth century</term>
<term>First time</term>
<term>Founding father</term>
<term>Fourteenth century</term>
<term>Frankish</term>
<term>French king</term>
<term>Friedman</term>
<term>Garber</term>
<term>Gaul</term>
<term>Gentile tale</term>
<term>Geschichte</term>
<term>Geschichtsschreibung</term>
<term>Graus</term>
<term>Great alexander</term>
<term>Harald zimmermann</term>
<term>Heng</term>
<term>Hereford mappa mundi</term>
<term>Hoppenbrouwers</term>
<term>Hungarian king</term>
<term>Ibid</term>
<term>Infidel</term>
<term>Innes</term>
<term>Internal stranger</term>
<term>Jeffrey jerome cohen</term>
<term>Jewish people</term>
<term>Joanna story</term>
<term>Julius caesar</term>
<term>Kathy lavezzo</term>
<term>Kersken</term>
<term>King arthur</term>
<term>Kipchak turk minority</term>
<term>Kugler</term>
<term>Large extent</term>
<term>Late antique</term>
<term>Late middle age</term>
<term>Latin england</term>
<term>Lebendige</term>
<term>Lebendige vergangenheit</term>
<term>Less equivalent</term>
<term>Linguistic variety</term>
<term>Literary description</term>
<term>Matthew innes</term>
<term>Medieval</term>
<term>Medieval church</term>
<term>Medieval europe</term>
<term>Medieval hungary</term>
<term>Medieval image</term>
<term>Medieval nation</term>
<term>Medieval origin</term>
<term>Medieval origines gentium</term>
<term>Medieval people</term>
<term>Medieval romance</term>
<term>Medieval society</term>
<term>Medieval travel</term>
<term>Medieval world</term>
<term>Middle age</term>
<term>Middle east</term>
<term>Mittelalter</term>
<term>Mittelalterlicher nationalismus</term>
<term>Monstrous race</term>
<term>Moyen</term>
<term>Muslim</term>
<term>Narrative assault</term>
<term>National identification</term>
<term>National identity</term>
<term>National martyrdom</term>
<term>National stereotype</term>
<term>Nationale</term>
<term>Nationale elemente</term>
<term>Nationale strukturen</term>
<term>Nationhood</term>
<term>Origin story</term>
<term>Origo</term>
<term>Other case</term>
<term>Other hand</term>
<term>Other respect</term>
<term>Other side</term>
<term>Other type</term>
<term>Pagan</term>
<term>Pentecost miracle</term>
<term>Peuples</term>
<term>Political community</term>
<term>Postcolonial chaucer</term>
<term>Postcolonial middle age</term>
<term>Recent volume</term>
<term>Religious geography</term>
<term>Roman senate</term>
<term>Royal dynasty</term>
<term>Royal patronage</term>
<term>Saint louis</term>
<term>Same period</term>
<term>Same time</term>
<term>Saracen</term>
<term>Saxo grammaticus</term>
<term>Scot</term>
<term>Second half</term>
<term>Sixth century</term>
<term>Skin colour</term>
<term>Slav</term>
<term>Slav people</term>
<term>Slavic language</term>
<term>Social class</term>
<term>Spanish people</term>
<term>Stuart mew</term>
<term>Summer meeting</term>
<term>Tentation</term>
<term>Tenth century</term>
<term>Thirteenth</term>
<term>Thirteenth century</term>
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<term>Trojan</term>
<term>Trojan ancestry</term>
<term>Trojan connection</term>
<term>Trojan descent</term>
<term>Trojan myth</term>
<term>Trojan root</term>
<term>Trojaner</term>
<term>Troy</term>
<term>Turmbau</term>
<term>Twelfth century</term>
<term>Vergangenheit</term>
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<term>Western europe</term>
<term>Winter meeting</term>
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<div type="abstract" xml:lang="en">Peoples, or ethnic communities, ‘have been present in every period and continent’, says the cover of a recent volume on ethnicity.1 If true, we should also be aware that ‘peoples’ in the recorded past are social entities which are always to a large extent constructed and constantly changing during continuous processes of state formation. This article aims at summarising the building blocks and leitmotifs, derived from Graeco-Roman and Judeo-Christian tradition, that medieval authors, in particular the clerical writers of histories, used in their construction of peoples in a time when political communities developed state-like features which required some measure of national identification. Understandably, the development of national identities in medieval Europe proved to be a complex interplay, in which the imagining of ‘Self’ was inextricably bound up with the judgement of ‘Other’ within the boundaries of that period's mental outlook.</div>
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